An event is anything that comes to our experience. Experience of events differs with their valence and intensity. Valance is the negative or positive psychological value assigned to the event, as we experience it. Intensity is the impact the event makes on the individual. Human life proceeds through various events. Each event arrives with a spectrum of possibilities. For instance, drinking a cup of water is an event. The possibilities associated with drinking a cup of water are quenching of thirst, enhancement of fluid content in our body, feeling of satisfaction by the drinker, feeling of happiness, the water entering the windpipe or nasal area and subsequent coughs, and ‘more.’ The term ‘more’ indicates that the possibilities may go infinite and hence, it is a spectrum. It is impossible to idealize all the possibilities associated with the event. During our exposure to the event, we will trace some of the possibilities and form of a continuum of pratixas. Using a pratixa chosen from the continuum, we will anticipate a consequence, and thus design our behaviour. If the behaviour and consequence are identified to have a relationship, and if the consequence is a desirable one, we will show the tendency to refer to the same part of the continuum to choose a pratixa. If the behaviour and consequence are identified to be not related, or if the consequence is not desirable, we will resort to another part of the continuum for a pratixa.
An event is anything that comes to our experience. Experience of events differs with their valence and intensity. Valance is the negative or positive psychological value assigned to the event, as we experience it. Intensity is the impact the event makes on the individual. Human life proceeds through various events. Each event arrives with a spectrum of possibilities. For instance, drinking a cup of water is an event. The possibilities associated with drinking a cup of water are quenching of thirst, enhancement of fluid content in our body, feeling of satisfaction by the drinker, feeling of happiness, the water entering the windpipe or nasal area and subsequent coughs, and ‘more.’ The term ‘more’ indicates that the possibilities may go infinite and hence, it is a spectrum. It is impossible to idealize all the possibilities associated with the event. During our exposure to the event, we will trace some of the possibilities and form of a continuum of pratixas. Using a pratixa chosen from the continuum, we will anticipate a consequence, and thus design our behaviour. If the behaviour and consequence are identified to have a relationship, and if the consequence is a desirable one, we will show the tendency to refer to the same part of the continuum to choose a pratixa. If the behaviour and consequence are identified to be not related, or if the consequence is not desirable, we will resort to another part of the continuum for a pratixa.
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